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| Copyright © 2003 by The Voice of Prophecy |
| David B. Smith |
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P.O.
Box 53055 |
| March 26, 2003 |
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“JESUS, YOU DON’T REALLY MEAN
THAT!” #8
SKIPPING A FUNERAL TO FOLLOW JESUS Here at the Voice of Prophecy, most of our lives are ruled by a little black book. And of course, I mean the Bible first of all — but then a lot of us carry around ANOTHER small black volume which contains a planning calendar for the year. Mine is pathetically crammed full of appointments, phone numbers, meetings I’ve got to get to, various rendezvous I have planned with this blue microphone right here, planes to catch, and on and on. If this little black book says I’m going to be someplace, then I’m going to be there. And thereby hangs a tale . . . which thankfully didn’t happen to me! David Smith, who’s sitting out by the controls right
now, even as we speak, tells me one that happened to him about fifteen
years ago. He worked for a sister ministry back then — a Christian television
program called It Is Written — and one day his immediate supervisor came
to him. “I’ve got you booked,” he said, “to fly to Minneapolis the first
week of June and do a family life seminar for ‘camp meeting’ there.” This
is a rather common thing around here; many of us spend a good share of
the summer months on the road, going from one regional spiritual retreat
to the next, doing seminars or preaching on the weekends. And so this
appointment coordinator had lined up a week-long set of presentations
for David to share. “Teacher, I will follow You wherever You go.” That’s very nice, but Jesus warns him: “Foxes have holes and birds of the air have nests, but the Son of Man has no place to lay His head.” In other words, it’s not going to be a picnic. The Message paraphrase has Jesus asking him: “Are you ready to rough it? We’re not staying in the best inns, you know.” But now get this one. A second man with a traveler’s
lust in his eye and his passport in his pocket says to Jesus, “Lord, I’ll
go with You, but first let me go home and bury my dad.” “Follow Me, and let the dead bury their dead.” And friend, that sound awfully cold. There’s no two ways about it. Don’t go to your dad’s funeral. Don’t attend to your family. Just get into the boat right now, ‘cause we’re leaving for the mission field and then the Promised Land. How do we square this with the Fifth Commandment and a person’s duty to his or her family? As Luke tells this same story in chapter 9, a third man says to Jesus, “I’ll follow You, sure, but at least let me go home and say GOODBYE to my family.” Even to him, Jesus says no; the plane is boarding all rows right now. “No one who puts his hand to the plow,” He says, “and looks back is fit for service in the kingdom of God.” Well, let’s prayerfully get right into this line: “Let
the dead bury their dead.” Obviously the dead CANNOT bury their own dead;
that’s a physical absurdity in itself. So what is our Lord really saying? “Let the SPIRITUALLY dead bury the physically dead.” In other words, let people who weren’t interested in
the kingdom of God, who didn’t care about the Messiah’s teaching and about
discerning spiritual things . . . let THEM handle the rituals like funerals.
This man had more important things to attend to. Did you know that in
Old Testament times, if a man took a Nazirite vow, which meant that coming
in contact with a dead body defiled him, he had to even avoid the corpse
of his own parents. That’s right. You can read that in Leviticus 21 or
Numbers 6. So there was such a thing as choosing God even over the funerals
of your parents. “In all probability the father was currently enjoying good health, and the time of his death was indefinitely in the future.” That’s a new thought, isn’t it? Possibly this man was saying, “I’d like to go, but as long as my folks are still around, I’d better not.” The scholars continue, and this is excellent, but a bit long, so bear with me: “If the man’s father was not dead, but very much alive,
Christ’s words must be taken figuratively, not literally. Probably this
would-be follower’s request was either an excuse for not following Christ
at all or an attempt to postpone the time when it would be necessary to
forsake all to follow Him. If the father were already dead, it is extremely
unlikely that Christ would have ordered the neglect of what, in [Asian]
lands even today, is considered one of the most sacred duties devolving
upon a son. Furthermore, in a warm climate the burial of the dead is performed
without delay, and if, indeed, this man’s father had died, it is most
improbable that he would have been listening to Jesus. Obviously, both
the man and Jesus anticipate the father’s death at some future time. This
man was overcautious as the first man was overenthusiastic. He said to
Christ, as it were, ‘I would like to follow you, but I cannot do so while
my father lives.’ In reply, Christ said to him, so to speak, ‘I fully
recognize your obligation to your parents; nevertheless, your obligation
to the kingdom of heaven takes precedence even over that.’ The claims
of the gospel transcend those of family ties — not that the latter are
relaxed in the least, but rather that they are not to be made an excuse
for failing to heed Christ’s call to service.” You
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