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| Copyright © 2004 by The Voice of Prophecy |
| David B. Smith |
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P.O.
Box 53055 |
| February 25, 2004 |
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THE SCIENCE OF GRACE #8
GRACE FRANCHISES You can often tell where a book is going to go from
its opening story. And that’s certainly true in a great Christian classic
from 1979 entitled Love, Acceptance, and Forgiveness, by Jerry Cook with
Stanley C. Baldwin. Chapter One: “A Place Where People Are Made Whole,”
and Pastor Cook launches right into a sordid story about a man who had
committed adultery. But this wasn’t just anybody; this was a fellow pastor.
The marriage had been wiped out, and his ministry had been wiped out too.
Obviously the Christian community was deeply upset. This offending minister
had been a prominent leader in the city, and so when these storms of sexual
sin came, “great was the fall of it,” as Jesus says in Matthew 7. The
church busted up into about 12 angry little pieces, and Jerry Cook relates
how “hurting, confused people were scattered all over the city.” And now this man on the phone said to Jerry Cook: “We
just can’t handle it again if a church tells us to get lost. We’d just
be so embarrassed and ashamed.” By now the guy was crying as he told Pastor
Cook that his wife was that close to a complete nervous breakdown. “Look,”
he said. “I know you folks have overflow rooms with a video feed. Just
let us sit in there where nobody will see us.” “We extended fellowship to that man and the Lord did a cleansing and a healing. We shed so many tears together. I never will forget how he grabbed me and buried his head on my shoulder, a man 15 to 20 years my senior. He wept like a baby and held on to me like a drowning man. He said, ‘Jerry, can you love me? I’ve spent my life loving people but I need someone to love me now.’” And you know, over the next few paragraphs, Jerry describes how the gift of heaven’s grace healed this man. Grace made him repent of his great sin. Grace allowed him to express godly sorrow. He literally fell down on the floor, almost on his face, one evening, in front of all the elders and deacons, begging them for forgiveness. Today that man is a restored servant of God, preaching and ministering again . . . all because the church gave him grace. We’re having a fantastic spiritual time here at the Voice of Prophecy exploring for five weeks what we call THE SCIENCE OF GRACE. And we’re really just spending this one meager Wednesday defining one of the huge points that surely must be made; here it is: “The church is to be a demonstration of God’s love and grace in Christ to the entire creation.” That’s a line we’re borrowing from the same source we’ve been dipping into for eight days now: this recent “Week of Prayer” special issue on grace mailed out within my own Adventist community. It’s wonderfully gratifying to me, here in a faith group that certainly focuses – sufficiently, and maybe sometimes too much – on the importance of sanctification and discipleship and the exalting of God’s moral law, that this incredible edition of the Adventist Review upholds the primacy of grace in our Christian lives. And you know, we got into the lead article, written by Jan Paulsen, and we’re still in it! Tomorrow we’ll sample some of the keen insights from the others, but here again is what our world president has to say to all of us: “Jesus paid the price for our transgressions of God’s law. He took upon Him our unrighteousness so that we may enjoy His righteousness. Therefore, God ‘made us alive together with Christ . . . and raised us up together, and made us sit together in the heavenly places in Christ Jesus.” That certainly sounds like the Church, doesn’t it? And many of you listening will recognize his quoting from Ephesians chapter 2. But here’s the rest, and I know you’ll forgive the repetition: “Paul goes so far as to indicate that the purpose of God for the Church reaches beyond salvation and re-creation, beyond its unity and the proclamation of the gospel to the world. The Church is to be a DEMONSTRATION of God’s love AND GRACE in Christ to the entire creation.” Verse 7 of Paul’s essay takes us to that same reality. After describing the body of Christ, all seated with God in the heavenly realms, we find this purpose to it all: “. . . In order that in the coming ages He [God] might SHOW the incomparable riches of His grace, expressed in His kindness to us in Christ Jesus.” Now, friend, let’s return to our opening story. But
first, let’s recount what grace actually is. We call it “unmerited favor.”
Getting what you don’t deserve. Kindness that shouldn’t really be granted.
Forgiveness that you haven’t qualified for. A restoring of the family
jewels when you’re a rebel. A warm bed and a meal in the family that you
so angrily rejected in an earlier moment of lostness. “The minimal guarantee,” he writes, “we must make to people is that they will be loved – always, under every circumstance, with no exception. The second guarantee is that they will be totally accepted, without reservation. The third thing we must guarantee people is that no matter how miserably they fail or how blatantly they sin, unreserved forgiveness is theirs for the asking with no bitter taste left in anybody’s mouth.” You know, that sound so violently jarring, so much
against the system that we wonder if it can be right. But think of the
thief on the cross. Jesus gave him grace right at that moment, instantaneously
. . . based on just one sentence of confession. With one whispered word
of expressed faith in Jesus as the Messiah, Jesus immediately guaranteed
this death-row convict a billionaire’s mansion in heaven. Forever! In
five seconds! This is the rule of the church in our world today, friend. “Justification is the truly dramatic transition,” he writes, “from the status of a condemned criminal awaiting a terrible sentence to that of an heir awaiting a fabulous inheritance.” And the church is to express this amazing turnaround, this exciting truth, not just from the pulpit and on our official radio broadcasts, but in the attitude which permeates the entire congregation. Jerry Cook puts it like this: “Today the church of Jesus Christ needs to make a bold commitment to love people and then dedicate itself to fulfilling that commitment. Our whole lifestyle should tell people, ‘If you come around here, we’re going to love you. No matter who you are or what you’ve done or how you look, smell or behave, we’re going to love you.’” A great line attributed to Archbishop William Temple goes like this: “The Church is the only cooperative society in the world which exists for the benefit of its non-members.” We sometimes sing: “Lord, prepare me to be a sanctuary; Pure and holy, tried and true. And with thanksgiving, I’ll be a living Sanctuary for You.” In us, and through us, friend, God wants to water this thirsty planet with the waterfall of grace. |
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