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| Copyright © 2004 by The Voice of Prophecy |
| David B. Smith |
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P.O.
Box 53055 |
| January 9, 2004 |
It’s always interesting to read stories – at least
here in the U.S. it happens this way – of very ordinary people who, by
the luck of the draw, are connected to someone else . . . and are abruptly
catapulted into high power. We’ve mentioned on this broadcast a young
mom from Texas who got a job helping advise the fresh-faced governor of
that state. “Oftentimes our motorcade was just one car,” she joked. A
few short years later, though, Karen Hughes was riding on Air Force One
and sitting in motorcades five blocks long next to George W. Bush, President
of the United States, most influential leader in the free world, giving
him advice and helping draft his speeches and stay “on message.” “‘But Lord,’ Gideon asked, ‘how can I save Israel? My clan is the weakest in Manasseh, and I am the least in my family.’” In the Message paraphrase by Eugene Peterson, Gideon humbly confesses: “My clan’s the weakest in Manasseh and I’m the runt of the litter.” And you know, friend, even though we should always
have confidence in the Lord, this is a beautiful attitude Gideon expresses.
Confidence in God, but DIStrust of self. So often we assert privilege
HIGHER than we deserve; we claim more for ourselves than we ought to,
and demand privileges that frankly belong to someone higher up the ladder.
But here this young champion deliberately abases himself; he understates
his own position. As we studied yesterday, his family – the clan of Joash
the Abiezrite – apparently HAD some status in Israel, and they were a
wealthy enough family that a bit later Gideon had at least ten manservants
at his disposal. But when God comes to him there in the winepress, he
wisely bows low and says: “I am the least in my family.” “The Lord usually calls the lowly rather than the mighty to act for Him.” And they point us to two Bible passages where this seems to be true. Back when Isaac’s wife Rebekah was pregnant with twins – Esau and Jacob – God says to her: ‘Two nations are in your womb, and two peoples from within you will be separated; one people will be stronger than the other, and the older will serve the younger.” And people ask: Why? You can bet Esau asked that question. Why Jacob? Why not me? And sometimes we think there’s a divine arbitrariness to it all, that God chooses those whom He chooses and blesses those whom He wants to bless. Which is true. But it’s equally true that God knows all things, all hidden motives and thoughts, all the future ripples that follow from a stone’s throw into the lake of His divine leading. And what looks like arbitrary to us, what looks like His selection of someone weak and unworthy, is really the unfolding of His sovereign will. Over in First Samuel 9, when the prophet Samuel chooses and anoints a young man named Saul, the new king of Israel gives, almost word for word, Gideon’s speech. “But am I not a Benjamite, from the smallest tribe of Israel, and is not my clan the least of all the clans of the tribe of Benjamin? Why do you say such a thing to ME?” And we look at the spotty results of this particular
choice, and maybe we wonder too. But friend, God wanted to lead according
to His own plan and wisdom; He wanted Israel to learn to lean on Him and
not on earthly kings, and so He chose – and continues today to choose
– sometimes from the pile of broken pottery. “The fact that [Gideon] may have been a person of means and reputation,” the scholars write, “did not make him feel that the performance of the menial tasks of a farmer was beneath him. It is worthy of note that when God appears to men to call them to a task, or to give them a message from heaven” – now listen to this – “He generally calls on those who are BUSY, perhaps with their common, everyday tasks, such as the apostles at fishing, or the shepherds keeping their flocks. A person employed in honest business is more likely to receive heavenly visitors than one who spends his time in idleness, for God cannot use lazy men in His cause.” It’s a favorite Bible illustration that when God called
Joseph to be prime minister of Egypt, what was he doing? He was in a prison,
being the best prisoner, the most hard-working, the most loyal and dedicated
and BUSY – which is sometimes unusual in a prison – that he could be. “Go in the strength you have and save Israel out of Midian’s hand. AM I NOT SENDING YOU?” And now when Gideon remonstrates with heaven again, God reiterates the saving truth: “I WILL BE WITH YOU, and you will strike down all the Midianites together.” This is the beautiful message of the entire story, of course. As the gospel song says: “Little is much . . . when God is in it. Labor not for wealth or fame. There’s a crown and you can win it, If you go in JESUS’ name.” Back when God came to Moses and said to him, “Go to
Egypt and rescue My people,” Moses gave this same speech. “Why me, Lord?
I’m nothing. I’m scared; I’m incoherent.” And God said to him: “I know
you are. But – AM I NOT SENDING YOU?” And when God sends someone, friend,
He also sends along the attending power. True? |
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